Sometime soon after a car accident I was in about a month and a half ago (right before my NYC/FL/PHL trip) I got this weird and painful lump in my jaw. And by painful I mean really annoying, nagging. And you know what's fascinating?
I'm more irritable of late.
Mostly in my head (I hope). But I find myself being much more irritable with the jaw pain going on. It's come and go some, but been around often lately. I've had this experience before...and been on the receiving end of it too. My grandmother has both rheumatoid (??) and osteo arthritis and is in pain continuously - or so she'll admit to in vulnerable moments we've shared. And sometimes she can be...well, irritable.
I know people that are assholes when they're hungry, or get withdrawn when they're sleepy. And, I kid you not, when i was trained in advanced wilderness first aid one of the "by the book" symptoms of hypothermia is "dickhead syndrome" - generally being irritable and aggressive. I dunno what book we were using, but it was really in there, no joke.
What's interesting about this is to me, among other things, is that it has really been reminding me of the importance of mental training, specifically Buddhist training, to recognize experiences as BOTH internally created and externally created... and not be bound to entirely external solutions (which I seem to have limited control over, for as much personal work or organizing I do to change things). I'm getting away from myself though - the experience I enjoy here is that my irritation is clearly, mostly me. People aren't really being dumb, or doing weird aikido, or whatever. I'm just...well, mentally more of a dickhead than usual. "Mentally."
Thich Nhat Hanh once described body and mind as "not two." I really like that. Not "one", exactly, but certainly not two. I think Dogen does call them "one" in the Shobogenzo, but who knows what that's translated from. At any rate, I find that to truly be the case from experience - from training and teaching martial arts for (holy shit: my 20 years mark is coming up!) most of my life I definitely find that shades of aggression, shyness, depression, sneakiness, co-dependency actually have houses in people's bodies. Certain muscle habits and subsequent postural tendencies really seem to be linked strongly to emotional habits. In a sense, when your mom said "don't make that face; it might stick that way" I think she was partly right. Just physically, repeat a "I hate you" face and 1) you're practicing muscle memory, literally strengthening certain patterns in your face, neck, upper shoulders, lower back, etc. and 2) you're practicing a neurological pattern ... or at least an emotionally practiced response. Research shows (heh: "they" say...) that if you just smile a lot, you'll feel a bit happier.
But that means that the situation as is in your life can be addressed from "two" angles, in the duality sense. Yes, get adjustments, stretch and do yoga, take care of your body, eat well (heck, do Aikido and Tai Chi)... because it does effect your mind. Being vegetarian for around a half dozen years now and I can tell you that if I don't get a generally right balance of nutrients it impacts my mood in precise ways. But also doesn't that mean you might be able to effect your posture, musculature, etc. by doing mental exercises? There are certainly a lot of them: Buddhist literature I've read, Japanese zen and Definitely Tibetan, has a ton of Bodhisattva practices to take up. I don't know if the mind can cure cancer or fix your busted foot, but I can't say it's unrelated from these things.
In fact, in my own practice, I can often feel my body take different positions in aikido, more weight underside and extension for example, when I have more of a sensation of open-mindedness and seeing a situation as a whole ... rather than fixating on the attacking hand or some such thing. If this "not two" distinction is true, that's some good news, to me... or at least has seen like good news lately. It means that I have to change a bit less about my external world, and can do a bit more with "what I have" to bring about change.
Though, all of this is kinda bunk, in another way. I feel I came to my practices (mental and physical) through a sense of suffering and wanting to change it, improve my life, etc. (In Tyler Durden's words: "self improvement is masturbation.") But at this point, the whole pursuit of happiness thing seems like ... well, maybe endless. And if you don't enjoy walking an endless road... uh. Maybe try something else if you're interested in enjoying something.
Also, as a related aside, I have a sneaking suspicion my need to be doing "the right thing the right way" is a hiding mechanism. I'm interested in sustainability, mindfulness, etc... but at heart, lately (and especially post-training intensive) it feels like all the "good" stuff is really feeding the same sense of hiding from "life as is" (with questions and unknowns, greater responsibility and openness) as what looks less Buddhist/celebratable/healthy/whatever. I think this is part of why I have a hard time believing something that someone does that seems shitty is very different than what a do-gooder does... as much as I often prefer to be around do-gooders at this point. But that might change. It's kinda a weird preference: if delusion or attempts to hide can take the form of good or bad (which I feel strongly about that they can) then preferences for folks that feed me in a way I "enjoy" seems ... eh.
.Labels: Buddhism, Personal